With the commitment to not cause harm, we move away from reacting in ways that cause us to suffer, but we haven’t yet arrived at a place that feels entirely relaxed and free. We first have to go through a growing-up process, a getting-used-to process. That process, that transition, is one of becoming comfortable with exactly what we’re feeling as we feel it. The key practice to support us in this is mindfulness—being fully present right here, right now. Meditation is one form of mindfulness, but mindfulness is called by many names: attentiveness, nowness, and presence are just a few. Essentially, mindfulness means wakefulness—fully present wakefulness. Chögyam Trungpa called it paying attention to all the details of your life.
From Living Beautifully with Uncertainty and Change by Pema Chödrön, page 52